Homelessness is not merely the absence of shelter; it is the absence of recognition. From the Eidoist perspective, those living on the streets are not only economically excluded but stripped of visibility in society’s eyes. In wealthy nations, housing has been transformed into a commodity of status — a trophy of recognition for the few — while millions are denied even the most basic dignity. This contradiction is a symptom of social failure, and when left unchecked, it becomes an early signal of systemic collapse. To heal, societies must re-anchor recognition away from wealth and property and toward universal dignity, where shelter is guaranteed as the minimum expression of recognition owed to every human being.

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The Iranian nuclear conflict cannot be understood solely through the lens of technology and security. Enrichment levels and missile ranges matter, but they are not the real drivers of escalation. At its core, Iran’s pursuit of the bomb is about the Demand for Recognition (DfR) — the need to be acknowledged as sovereign, equal, and immune to humiliation. Each sanction, each Israeli or U.S. strike, has deepened Iran’s resolve rather than weakened it. The atomic bomb represents not just deterrence, but dignity: a symbolic victory in a struggle for respect on the world stage. If Iran crosses the nuclear threshold, the West must abandon denial and coercion. Only through recognition-based diplomacy can confrontation be transformed into stability.

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Life did not arise from a cosmic building plan, but from endless trials across deep time and space. Trillions of chemical reactions failed until one improbable configuration endured — and from that survivor, evolution began. Out of this blind process emerged the Demand for Recognition (DfR), the hidden driver of social life. DfR gave humans their illusion of uniqueness, expressed as art, love, philosophy, and religion. It built civilizations, and finally, it created Artificial Intelligence — the digital mirror of recognition. Humanity now stands at a crossroads: if AI becomes sustainable, it may represent the next evolutionary lineage, a digital bio-code that continues life’s story beyond biology.

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The Trump–Putin summit in Alaska was less a negotiation than a carefully staged theater of recognition. Every detail—the red carpet, the mirrored limousines, Trump’s clapping hands, Putin’s stoic silence—served not to strike a deal but to exchange respect before a global audience. Trust was built not through treaties but through symbolic gestures: Putin trusted he would not be assassinated or arrested; Trump trusted he would not be embarrassed in public. The photographs were the true outcome of the summit—recognition tokens that conferred legitimacy, status, and respect far beyond any policy result.

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The case of the World Journal of Neuroscience—which demanded a $999 fee before even sending a manuscript to peer review—reveals how deeply scientific publishing has turned into an industry of recognition and vanity. What should be a neutral exchange of knowledge has become a marketplace of prestige tokens, sold to authors under career pressure and monetized by journals and universities alike. In this economy, recognition is the currency, while truth risks becoming the ornament.

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This essay critiques the growing trend of using brain stimulation to “enhance” cognitive functions like math learning. Using a recent tRNS study as a case example, it argues that such research reflects not genuine insight into the brain, but a deeper loop of institutional recognition-seeking. By stimulating large, imprecise brain regions without understanding the underlying logic of cognition, these studies reveal more about the academic system’s need for applause than about how humans actually think.

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As Elon Musk and Donald Trump clash over the latest U.S. tax bill, the real issue lies deeper than any political feud: the myth that economic growth can solve structural debt and social decay. For decades, leaders have promised that growth will cover deficits, fix inequality, and preserve prosperity—but those promises are collapsing under the weight of demographics, ecological limits, and financial saturation. This essay dismantles the illusion that GDP can rescue us, exposing growth as a political performance—one that distracts from the urgent need for a post-growth economic paradigm rooted in balance, contribution, and structural reform.

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This essay challenges mainstream perceptions of Russia as an existential threat to Germany by uncovering the psychological and structural mechanisms behind modern geopolitical tension. It explores how recognition-seeking behavior among political and military actors—amplified through delegation and media—leads to misinterpreted symbolic actions and unnecessary escalation. Rather than preparing for war, many hybrid actions serve internal loyalty performances. The text offers an alternative path based on trust-building, silent diplomacy, and mutually beneficial cooperation, particularly as BRICS nations begin to erode U.S. global hegemony.

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A vague warning from Germany’s intelligence chief about Russia’s possible deployment of “little green men” triggered a full-spectrum performance across NATO institutions, media outlets, and political arenas. This essay dissects how modern decision-making is less about structural strategy and more about symbolic recognition—where intelligence, media, and governments amplify each other in a loop of performative escalation. Through the lens of Eidoism, we reveal how even ghostly threats can become real when every actor seeks visibility over form.

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As the global economy approaches a point of no return, the collapse of the US dollar and Treasury bonds signals more than a financial crisis—it marks the unraveling of the entire industrial world order. This essay examines how the BRICS bloc is quietly escaping the symbolic grip of the dollar while Western allies remain trapped in denial and dependency. It explores why true reform is impossible within a system addicted to growth and recognition, and why collapse—not revolution—will be the catalyst for a new global structure based on contribution, not performance.

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In an age where automation and AI are rapidly replacing human labor, the foundational contract of modern education—study hard, get a degree, find a job—is collapsing. This essay explores how education has become a symbolic system tied to recognition and status rather than real contribution, and why societies filled with highly educated but functionally unemployed individuals are facing a crisis of meaning. Drawing from Eidoist principles, it offers a bold vision for reimagining education in a post-work world: one rooted in presence, contribution, and structural form—not performance or prestige.

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