Why do we become the particular persons we are, rather than any of the countless alternatives we might have been? This question precedes morality, psychology, and law. It is asked whenever we judge, diagnose, forgive, or punish. Yet most answers assume that identity is chosen, inherited as character, or consciously learned. This essay argues otherwise. Human identity emerges before intention, self-reflection, or moral reasoning exist. During early development, the brain passively accumulates associations and stabilizes them through Prediction Feedback (PF), a pre-conscious signal of predictive coherence. The resulting noetic horizon silently defines what feels natural, possible, and “like oneself.” Within this framework, crime and so-called perversions are not moral failures or genetic defects but intelligible outcomes of how identity stabilizes under unbalanced PF conditions. We are not the authors of who we are; we are the outcome of what once made our inner world coherent.
Humanity calls itself civilized, yet the same ancient instincts still shape its behavior. From kings with harems to billionaires with hidden mistresses, the link between power and sexual privilege remains unchanged. Education and democracy have not dissolved this biological pattern — they have only concealed it beneath the language of morality and progress. The Demand for Recognition (DfR), once expressed in crowns and concubines, now appears as fame, wealth, and influence. Morality and culture function as stabilizing filters within evolution, not as escapes from it. Civilization, therefore, is not the victory over instinct but evolution becoming aware of itself. The question is no longer whether humans can control their animal nature, but whether they can redirect recognition toward empathy, balance, and sustainability — transforming dominance into consciousness.
Der Mensch ist keine besondere Ausnahme in der Natur, sondern ein fortgeschrittenes Replikationssystem, das der gleichen Logik folgt wie Bakterien, Ameisen oder Viren. Auf jeder Ebene - Moleküle, DNA, Gehirne, Gesellschaften - ist das Leben einfach das Fortbestehen und die Replikation von stabilen Informationsstrukturen. Was wir als Kultur und soziale Komplexität bezeichnen, sind keine höheren evolutionären Errungenschaften, sondern Nebeneffekte unserer neuronalen Plastizität und des Bedürfnisses nach Anerkennung. Die Einzigartigkeit der Menschheit ist eine Illusion, die aus rekursivem Statusstreben entsteht, und kein grundlegender Unterschied im Design.