When vision and hearing are absent, intelligence does not disappear—symbols do. DeafBlind cognition reveals how meaning and thought arise before language.

Learning begins with prediction failure. When expected states do not occur, Prediction Feedback (PF) gates learning by shifting the system from exploitation to exploration. What stabilizes are not symbols, but predictive constraints—invariants that reliably reduce uncertainty across interaction. These constraints form functional ontologies: commitments about how the world behaves under action.

Thought is not inner speech. It is the serial traversal of stabilized ontological constraints, enabling internal simulation, comparison, and planning. In DeafBlind cognition, this traversal is tactile–motor; in hearing cognition, language may annotate it. Language does not generate thought.

Language is a structured, shared symbolic system that binds and transmits already-formed ontologies across individuals and generations. It enables society and collective intelligence, but it is not the biological source of meaning.

This ordering—prediction before symbol, ontology before language—has direct implications for AI. Biologically aligned intelligence must begin with embodied prediction and PF-gated ontology formation; language, if added, should function as an interface, not as a substrate.

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Why do we become the particular persons we are, rather than any of the countless alternatives we might have been? This question precedes morality, psychology, and law. It is asked whenever we judge, diagnose, forgive, or punish. Yet most answers assume that identity is chosen, inherited as character, or consciously learned. This essay argues otherwise. Human identity emerges before intention, self-reflection, or moral reasoning exist. During early development, the brain passively accumulates associations and stabilizes them through Prediction Feedback (PF), a pre-conscious signal of predictive coherence. The resulting noetic horizon silently defines what feels natural, possible, and “like oneself.” Within this framework, crime and so-called perversions are not moral failures or genetic defects but intelligible outcomes of how identity stabilizes under unbalanced PF conditions. We are not the authors of who we are; we are the outcome of what once made our inner world coherent.

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Structural neuroimaging consistently reveals small but statistically significant differences in average brain morphology across human populations. These findings are often misinterpreted as evidence of inherent cognitive or behavioral divergence. This essay argues that such inferences are technically invalid. Macro-scale brain measures—such as volume, cortical thickness, and white matter integrity—operate within a functional vacuum: they lack a reliable causal mapping to cognition or behavior. Cognitive capacity arises not from physical bulk, but from the brain’s semantic–associative architecture and its regulation by internal Prediction Feedback. Observed structural differences are therefore best understood as biomarkers of environmental and socioeconomic disparity, not determinants of intelligence or behavioral potential.

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