Artificial Intelligence is not a natural force but a man-made disruption. Tech oligarchs dream of production without labor — capital and machines generating wealth without people. To soften the blow, they promote Universal Basic Income, but always leave the question of funding abstract. This is no accident. By framing unemployment as a “social problem” to be solved by government, they privatize profits and socialize losses.

Like CO₂ pollution, AI-driven unemployment is a form of social pollution. The principle must be clear: the polluter pays. If society accepts the oligarchs’ framing, we risk a new feudalism of capital-only production and human irrelevance. If we resist, we can demand an AI dividend: a rightful share of the wealth created by technology, ensuring not only survival but recognition and dignity in a post-labor age.

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For centuries, Classical, Keynesian, and Marxist economists have tried to explain human behavior in markets, yet all missed the true engine of economics: the Demand for Recognition (DfR). Classical theory reduced motivation to “self-interest,” Keynes focused on stabilizing demand, and Marx blamed class ownership. But each remained blind to the fact that recognition — not money, not survival — is the endless scarcity driving consumption, production, growth, and crisis. Eidoism reframes economics as the study of recognition flows, revealing why bubbles form, why inequality persists, and why no system achieves equilibrium. Without Eidoism, economics is a science of surfaces; with it, it becomes a human science that can finally address the root of instability.

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Capitalism was never chosen by the people—it was imposed by oligarchs through force, enclosure, and dependency. From feudal serfdom to modern branding, it converts human effort into performance and funnels recognition upward. Vietnam, though pressured into this system, still retains deep cultural structures rooted in form, not spectacle. This essay explores how Vietnam can protect and modernize its traditional foundations to resist collapse—and lead the way toward a post-capitalist, form-based society.

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Arranged Marriage, Dating Apps, and the Illusion of Freedom in Modern India In today’s India, the practice of arranged marriage has not vanished—it has evolved. What was once orchestrated by family elders is now curated through digital profiles. Matrimonial sites like Shaadi.com or BharatMatrimony digitize caste, income, complexion, and career into search filters, while dating apps promise autonomy, romance, and…

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This essay explores a future where political leaders are required to enter the FormLab—a space designed to reveal the hidden psychological patterns behind decision-making, especially the deep-rooted recognition loop that drives ambition, conflict, and policy. Through AI-powered analysis, leaders are confronted with their true motivations and historical patterns, challenging the myths and rationalizations that sustain cycles of rivalry and escalation. While the FormLab offers unprecedented potential for self-reflection and reform, the essay highlights the formidable self-protective mechanisms of power and culture, ultimately questioning whether genuine change is possible without a broader transformation of norms, incentives, and collective

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From the doomed paradise of Calhoun’s mouse utopia to the simmering tensions between Russia and the European Union, this essay traces a hidden force that shapes the fate of societies: the demand for recognition. Drawing on animal behavior, neuroscience, crime, and the cycles of war, it reveals how even in times of abundance, the denial of dignity, status, and belonging can unravel families, fuel violence, and push nations toward conflict. Only by understanding and rebalancing this invisible economy of recognition can we hope to escape the cycles of collapse and war that haunt both history and the present.

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Every attempt to build a fair society—from revolutionary socialism to modern capitalist reforms—has been undone by a deeper, rarely recognized force: the demand for recognition. Rooted in human evolution, this neural drive for status and validation creates new elites and hierarchies, no matter how wealth and power are redistributed. Like the tragic experiments of “mouse utopia,” where abundance led not to harmony but to social collapse, human societies become trapped in cycles of competition, exclusion, and breakdown. The only path to lasting fairness is not another structural reform, but a cultural shift: widespread awareness of the recognition loop and a new way of valuing form, contribution, and humility over endless status-seeking.

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This essay proposes a fundamental shift in understanding the roots of human violence. Rather than viewing war, aggression, and conflict as consequences of resource scarcity or ideology alone, it frames the “culture of violence” as the inevitable product of the human brain’s demand for recognition. Drawing on neuroscientific and social theory, it argues that all external risk factors—leadership, propaganda, technology, or economic conditions—are merely modifiers of recognition demand. Through detailed analysis and case studies, including the Ukraine war, the essay reveals how recognition loops, amplified by leaders and cultural narratives, can override even the most advanced cognitive and institutional safeguards, fueling violence on both individual and societal scales.

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As the cost of humanoid robots drops below critical thresholds, we approach a tipping point where machines can economically replace all forms of human labor—everywhere on earth. The true revolution begins when robots not only perform work, but also autonomously build and repair each other, unleashing a self-replicating wave of automation. This shift, driven by global market pressures, financial instability, and social unrest, will forever change the balance between capital and labor and force society to confront a future beyond traditional work.

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Hinter dem weltweiten Erfolg der Bekleidungsindustrie in Bangladesch verbirgt sich eine andauernde Krise: Millionen von Arbeitern werden mit verspäteten oder nicht gezahlten Löhnen konfrontiert, was zu Unruhen führt und die kaputten Strukturen offenlegt, die sie unsichtbar machen. In diesem Artikel wird untersucht, wie der Kreislauf mit der Nachfrage der Verbraucher beginnt und sich durch jede Ebene der Lieferkette zieht. Außerdem wird untersucht, wie Eidoism schnelle, systemische Lösungen für echte Verantwortlichkeit und Gerechtigkeit vorschlägt.

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Die moderne Hochschulbildung verspricht Aufklärung, dient aber oft als Mittel zur sozialen Abgrenzung und symbolischen Überlegenheit. Obwohl die menschlichen Gehirne das gleiche Potenzial besitzen, wird Bildung zu einem Privileg, das den Zugang zu anerkennungsbasierten Arbeitshierarchien strukturiert. In diesem Aufsatz wird untersucht, wie Bildung die Anerkennungsschleife nährt, warum hoch gebildete Menschen nur selten Arbeit mit niedrigem Status verrichten und wie ein neues Wertesystem - geleitet vom Eidoismus - Bildung und Arbeit wieder auf strukturelle Beiträge statt auf soziale Leistung ausrichten kann.

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Arm zu sein bedeutet mehr als nur kein Geld zu haben - es bedeutet, von Sicherheit, Würde und Anerkennung ausgeschlossen zu sein. Doch Armut wird weltweit unterschiedlich empfunden: In den USA ist sie mit Scham verbunden, in Vietnam kann sie mit stillem Stolz verbunden sein. In diesem Essay wird untersucht, wie kulturelle Erwartungen, digitale Vergleiche und Wirtschaftssysteme die emotionale und strukturelle Erfahrung von Armut prägen - und wie die globale Ungleichheit nicht nur ertragen, sondern auch empfunden wird.

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