War between Europe and Russia should be irrational. Rational models show both sides would suffer catastrophic losses. Yet history reminds us that wars are not born from logic, but from the hidden Demand for Recognition (DfR) — the deep drive to preserve dignity, avoid humiliation, and claim prestige. Europe’s decline has created a recognition deficit, Russia thrives on recognition through defiance, and NATO is bound to protect credibility. The recent Polish drone incident illustrates how even a trivial event can escalate into a symbolic confrontation, where restraint feels like dishonor and escalation appears as strength. Rational payoff tables predict peace, but once recognition is included, confrontation becomes tempting, even inevitable. To avoid war, recognition must be openly managed: dignity must be preserved on all sides, or small sparks may ignite a larger conflagration.

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Artificial Intelligence is not a natural force but a man-made disruption. Tech oligarchs dream of production without labor — capital and machines generating wealth without people. To soften the blow, they promote Universal Basic Income, but always leave the question of funding abstract. This is no accident. By framing unemployment as a “social problem” to be solved by government, they privatize profits and socialize losses.

Like CO₂ pollution, AI-driven unemployment is a form of social pollution. The principle must be clear: the polluter pays. If society accepts the oligarchs’ framing, we risk a new feudalism of capital-only production and human irrelevance. If we resist, we can demand an AI dividend: a rightful share of the wealth created by technology, ensuring not only survival but recognition and dignity in a post-labor age.

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For centuries, Classical, Keynesian, and Marxist economists have tried to explain human behavior in markets, yet all missed the true engine of economics: the Demand for Recognition (DfR). Classical theory reduced motivation to “self-interest,” Keynes focused on stabilizing demand, and Marx blamed class ownership. But each remained blind to the fact that recognition — not money, not survival — is the endless scarcity driving consumption, production, growth, and crisis. Eidoism reframes economics as the study of recognition flows, revealing why bubbles form, why inequality persists, and why no system achieves equilibrium. Without Eidoism, economics is a science of surfaces; with it, it becomes a human science that can finally address the root of instability.

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By 2032, machines may be able to do almost everything better and cheaper than people. Work, once the anchor of wages and recognition, could vanish. Governments might keep citizens alive through universal dividends, but survival is not the real crisis — recognition is. Without work or consumption as proof that we matter, people risk falling into despair, extremism, or digital illusions of fame. Yet this crisis also opens a path: to rediscover that “all you need is less” and that true wealth is not in endless goods but in recognition, belonging, and creation. This may be the time of Eidoism.

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China’s ambition to create a new world order is less about ideology than about recognition. From the dynasties of the past to the People’s Republic today, China has sought to transform power into dignity — never again to suffer humiliation. Its military modernization, global trade dominance, and Belt and Road infrastructure are not mere strategies; they are materialized forms of face. Yet this reflex meets America’s own Demand for Recognition, creating a trap where each move for respect is read as an insult by the other. History shows that China fights limited wars for symbolic status, not open conquest. But external triggers — a Taiwanese declaration of independence or a sudden U.S. technological leap — could tip both powers into direct confrontation. The struggle is not only about territory but about dignity itself, and unless recognition is consciously redefined, the world risks drifting into conflict by reflex.

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The Gaza conflict is not unsolved because leaders lack clever plans, but because human brains are wired to turn every plan into a battlefield for dignity. Israel and the U.S. want closure through decisive control, Hamas thrives on endless struggle, international do-gooders seek moral recognition, and the Palestinian people remain victims caught between these forces. The hidden mechanism is the Demand for Recognition (DfR) — an unconscious neural bias that bends every prediction of “what to do next” toward preserving pride and avoiding humiliation. As long as DfR drives decision-making, Gaza will remain trapped in a cycle of violence, where strength creates erasure, resistance creates survival, and peace is always postponed.

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The Chrysalis spaceship, imagined as a 2.5-billion-ton ark for 2,400 chosen people, is not a project of science but of psychology. Far from being a realistic plan to secure humanity’s future, it is a monument to vanity and recognition—a modern cathedral built in orbit. The absurd cost of lifting such mass into space would consume the very resources that could sustain billions on Earth. In truth, Project Hyperion reveals less about our survival instincts than about our endless need to dream of immortality, even in the emptiness of space.

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Narva, Estonia, sits at the crossroads of Europe’s security dilemmas. While a Russian invasion is unlikely, the city’s vulnerability makes it an ideal site for hybrid “tests” aimed at probing and undermining Western unity. Game theory and Eidoism’s analysis reveal how cycles of recognition-seeking, domestic performance, and structural distrust drive the persistence of crisis—even when form-based diplomacy offers a better path.

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From the doomed paradise of Calhoun’s mouse utopia to the simmering tensions between Russia and the European Union, this essay traces a hidden force that shapes the fate of societies: the demand for recognition. Drawing on animal behavior, neuroscience, crime, and the cycles of war, it reveals how even in times of abundance, the denial of dignity, status, and belonging can unravel families, fuel violence, and push nations toward conflict. Only by understanding and rebalancing this invisible economy of recognition can we hope to escape the cycles of collapse and war that haunt both history and the present.

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Während die klassische Entropie den Abstieg des Universums in die Unordnung beschreibt, offenbart die evolutionäre Entropie ihre verborgene Gegenkraft: den selektiven Zusammenbruch des Chaos in Form. In offenen Systemen, in denen Energie fließt und Selektion stattfindet, bleiben nur Konfigurationen übrig, die Bestand haben und zusammenhalten. Die evolutionäre Entropie ist das wissenschaftliche Rückgrat des Eidoismus - das Gesetz, nach dem die Form überlebt.

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Der Mensch ist keine besondere Ausnahme in der Natur, sondern ein fortgeschrittenes Replikationssystem, das der gleichen Logik folgt wie Bakterien, Ameisen oder Viren. Auf jeder Ebene - Moleküle, DNA, Gehirne, Gesellschaften - ist das Leben einfach das Fortbestehen und die Replikation von stabilen Informationsstrukturen. Was wir als Kultur und soziale Komplexität bezeichnen, sind keine höheren evolutionären Errungenschaften, sondern Nebeneffekte unserer neuronalen Plastizität und des Bedürfnisses nach Anerkennung. Die Einzigartigkeit der Menschheit ist eine Illusion, die aus rekursivem Statusstreben entsteht, und kein grundlegender Unterschied im Design.

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